Kahe ka wai…Ola ka i`a… Ola ke Kanaka (When the waters flow…life thrives…and man lives.) Rain, tear drops from heaven, nourish the aina (land), from which springs and rivers flow with life.
![]()
Kahe ka wai…Ola ka i`a…
Ola ke Kanaka (When the waters flow…life thrives…and man lives.) Rain, tear drops from heaven, nourish the aina (land), from which springs and
rivers flow with life.
This
Hawaiian phrase was spoken by Dan Kaniela Akaka, a renowned Hawaiian cultural
guardian, about the area of Laupahoehoe on the Big Island’s lush and fertile Hamakua Coast. We were recently invited by Pi`i
Laeha, a Laupahoehoe local, and his `ohana
(family), to a special gathering celebrating their Laupahoehoe heritage through
food, stories, song, and dance. Kaniela’s soulful words served as a reminder of
what makes Laupahoehoe so important.
The
outdoor event was held at Laupahoehoe’s beautiful park setting, where Hawaiian
musicians and hula dancers entranced us while we shared food. I was inspired by Laupahoehoe’s abundance of
history and ingredients, and created a dish I named “the Treasures of
Laupahoehoe.” It consists of ho`i`o fern, pepeiao (a Hawaiian mushroom also called wood ear), Hamakua
shiitake mushrooms, locally grown bamboo shoots, and `opae (I substituted small
farm-raised shrimp), stir-fried with other ingredients, including gobo, a locally grown burdock root, and hijiki (Japanese black seaweed). There
wasn’t a bite left!
Pi`i
told us that in the past, Hawaiians from Laupahoehoe would go to the streams to
catch `opae, `o`opu (a slippery dark fish) and wi (a snail also called freshwater `opihi) that once flourished in these streams. Locals at the party
talked about bringing back a basketful of jumping `opae, just enough to feed the `ohana.,
a “fishing” trip that took skill and knowledge.
When they returned home, the family would gather in the backyard to
clean the ‘opae and steam them in
woven baskets. The shrimp would be eaten
with kalo (poi). How tasty and nourishing that must have
been! These days, we are more cautious
about the purity of our rivers and streams waters due to run-off and wild
animals, even in Laupahoehoe.
Along
the Hamakua Coast
are magnificent waterfalls that cascade
into the Pacific Ocean. The waterfalls are surrounded by dense
rainforest. As a child, I remember going
to a similar setting in the mountains of O`ahu to pick ho`i`o ferns and pepeiao
with my `ohana. We found pepeiao
at the base of damp tree trunks. Much to
the delight of local cooks, Hamakua Heritage Farm in Laupahoehoe has
recently begun to cultivate pepeiao.
On the slopes of Laupahoehoe, you can also find kukui (candlenut) trees, which produce a delicious nut. The nuts are roasted and a relish is made of the cooked kernel, mashed with Hawaiian salt. This unique relish is called inamona and used as a seasoning for poke (cubed raw fish) and other dishes.
Ulu (breadfruit) trees
also thrive along the Hamakua
Coast, and are an
important Hawaiian staple. The leaves of
an ulu tree look like large fingers
extending out, and are very attractive. Images of the leaves are a popular
pattern on Hawaiian quilts. When potato
is used in a recipe, I often substitute it with ulu. Ulu is delicious baked, eaten with melted butter and Hawaiian
salt. Simple to prepare and so ono (delicious)!
Wai (water) is essential to Hawaii and the land. Wai
provides life for us all. The ancient
Hawaiians were natural conservationists, with great appreciation for the land,
water and ocean that nourished them. I was humbled when Kupuna Aunty Mona
Malani shared her stories and wisdom with us in Laupahoehoe: “When gathering
food, take only what you need and share with others.” Ancient Hawaiians were mindful people with
profound thoughts, which still resonate today. My friend Pi`i Laeha sums it up:
“Take care of the land and the land will take care of us.”
All photos by Olelo pa’a Faith Ogawa.